Classic Words of Almighty God on the Gospel of the Kingdom (Selections)

III. On the Truth of the Incarnation

36. The significance of incarnation is that an ordinary, normal man performs the work of God Himself; that is, that God performs His divine work in humanity and thereby vanquishes Satan. Incarnation means that God’s Spirit becomes a flesh, that is, God becomes flesh; the work that He does in the flesh is the work of the Spirit, which is realized in the flesh, expressed by the flesh. No one except God’s flesh can fulfill the ministry of the incarnate God; that is, only God’s incarnate flesh, this normal humanity—and no one else—can express the divine work. If, during His first coming, God had not had the normal humanity before the age of twenty-nine—if as soon as He was born He could work miracles, if as soon as He learned to speak He could speak the language of heaven, if the moment He first set foot upon the earth He could apprehend all worldly matters, discern every person’s thoughts and intentions—then He could not have been called a normal man, and His flesh could not have been called human flesh. If this had been the case with Christ, then the meaning and the essence of God’s incarnation would have been lost. That He possessed normal humanity proves that He was God incarnated in the flesh; the fact that He underwent a normal human growth process further demonstrates that He was a normal flesh; and moreover, His work is sufficient proof that He was God’s Word, God’s Spirit, becoming flesh. God becomes flesh because of the needs of the work; in other words, this stage of work needs to be done in the flesh, done in normal humanity. This is the prerequisite for “the Word becoming flesh,” for “the Word appearing in the flesh,” and is the true story behind God’s two incarnations.

from “The Essence of the Flesh Inhabited by God” in The Word Appears in the Flesh

Classic Words of Almighty God on the Gospel of the Kingdom (Selections)

III. On the Truth of the Incarnation

32. There are some who are possessed by evil spirits and cry out vociferously, “I am God!” Yet, in the end, they are unable to stand fast, for they are wrong in what they represent. They represent Satan, and the Holy Spirit pays them no heed. However highly you exalt yourself or however strongly you cry out, you are still a created being and one that belongs to Satan. I never cry out, “I am God, I am the beloved Son of God!” But the work I do is God’s work. Need I shout? There is no need for exaltation. God does His own work Himself and does not need man to accord Him a status or give Him an honorific title: His work is sufficient to represent His identity and status … You are unable to bring forth new paths or to represent the Spirit. You cannot express the work of the Spirit or the words that He speaks.

Classic Words of Almighty God on the Gospel of the Kingdom (Selections)

III. On the Truth of the Incarnation

23. God becomes flesh not with the intention of allowing man to know His flesh, or to allow man to distinguish the differences between the flesh of God incarnate and that of man; nor does God become flesh to train man’s ability of discernment, and still less does He do so with the intention of allowing man to worship the incarnate flesh of God, thereby winning great glorification. None of these things is the original intention of God in becoming flesh. Nor does God become flesh in order to condemn man, nor deliberately to reveal man, nor to make things difficult for him. None of these things is the original intention of God. Every time God becomes flesh, it is a form of work that is unavoidable. It is for the sake of His greater work and His greater management that He acts as He does, and not for the reasons that man imagines. God comes unto earth only as His work requires, and only as necessary. He does not come unto earth with the intention of wandering around on earth, but to carry out the work that He ought to do. Why else would He assume such a heavy burden and take such great risks to carry out this work? God becomes flesh only when He has to, and always with unique significance. If it were only for the sake of allowing men to have a look at Him and to open up their horizons, then He would, with absolute certainty, never come among men so lightly. He comes unto earth for the sake of His management and His greater work, and in order that He might obtain more men. He comes to represent the age, He comes to defeat Satan, and in order to defeat Satan He puts on the flesh. Even more, He comes in order to guide the entire human race in living their lives. All of this concerns His management, and it concerns the work of the whole universe. If God became flesh merely to allow men to come to know His flesh and to open up men’s eyes, then why would He not travel to every nation? Is this not a matter of exceeding ease? But He did not do so, instead choosing a suitable place in which to settle and begin the work that He ought to do. Just this flesh alone is of considerable significance. He represents an entire age, and also carries out the work of an entire age; He both brings the former age to an end and ushers in the new. All of this is an important matter that concerns God’s management, and it is the significance of one stage of work that God comes to earth to carry out.

from “The Mystery of the Incarnation (3)” in The Word Appears in the Flesh

Classic Words of Almighty God on the Gospel of the Kingdom (Selections)

III. On the Truth of the Incarnation

11. And it is as a complete flesh that the second incarnate God performs the conquering work and defeats Satan. Only a flesh that is completely normal and real can perform the conquering work in its entirety and make a forceful testimony. That is to say, the work of conquering man is made effective through the reality and normality of God in the flesh, not through supernatural miracles and revelations. The ministry of this incarnate God is to speak, and thereby to conquer and perfect man; in other words, the work of the Spirit realized in the flesh, the flesh’s duty, is to speak and thereby conquer, reveal, perfect, and eliminate man completely.

from “The Essence of the Flesh Inhabited by God” in The Word Appears in the Flesh

Classic Words of Almighty God on the Gospel of the Kingdom (Selections)

III. On the Truth of the Incarnation

1. God’s saving of man is not done directly using the method of the Spirit and the identity of the Spirit, for His Spirit can neither be touched nor seen by man, neither can man draw near. If He tried to save man directly using the perspective of the Spirit, man would be unable to receive His salvation. If God did not put on the outward form of a created man, there would be no way for man to receive this salvation. For man has no way of approaching Him, much as no one was able to go near the cloud of Jehovah. Only by becoming a created human being, that is, only by putting His word into the body of flesh that He is about to become, can He personally work the word into all who follow Him. Only then can man personally see and hear His word, and moreover enter into possession of His word, and by this means come to be fully saved. If God did not become flesh, no man of flesh and blood would be able to receive such great salvation, nor would a single man be saved. If the Spirit of God worked directly in the midst of mankind, all humanity would be struck down, or else, with no way of coming into touch with God, they would be completely carried away captive by Satan.

from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

Classic Words of Almighty God on the Gospel of the Kingdom (Selections)

II. On the Truth of God’s Name

11. God’s wisdom, God’s wondrousness, God’s righteousness, and God’s majesty shall never change. His essence and what He has and is shall never change. As for His work, however, it is always progressing in a forward direction, always going deeper, for He is always new and never old. In every age God assumes a new name, in every age He does new work, and in every age He allows His creatures to see His new will and new disposition. If, in a new age, people fail to see the expression of God’s new disposition, would they not nail Him to the cross forever? And by doing so, would they not define God?

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

Classic Words of Almighty God on the Gospel of the Kingdom (Selections)

II. On the Truth of God’s Name

1. Some say that the name of God does not change, so why then did the name of Jehovah become Jesus? It was prophesied of the coming of the Messiah, so why then did a man by the name of Jesus come? Why did the name of God change? Was not such work carried out long ago? Cannot God this day do a new work? The work of yesterday can be altered, and the work of Jesus can follow on from that of Jehovah. Cannot then the work of Jesus be succeeded by another work? If the name of Jehovah can be changed to Jesus, then cannot the name of Jesus also be changed? This is not unusual, and people think so only due to their simple-mindedness. God will always be God. Regardless of the changes to His work and His name, His disposition and wisdom remain forever unchanged. If you believe that God can only be called by the name of Jesus, then you know too little. Do you dare assert that Jesus is forever the name of God, that God will forever and always go by the name of Jesus, and that this will never change? Dare you assert with certainty it is the name of Jesus that concluded the Age of Law and also concludes the final age? Who can say that the grace of Jesus can conclude the age?

from “How Can Man Who Has Defined God in His Conceptions Receive the Revelations of God?” in The Word Appears in the Flesh